Categoria: Isaac o sírio

XV ON THE COURSE OF THE SOLITARY CAREER, SUCCINCTLY AND WITHOUT PROLIXITY. AND ON THE QUESTION HOW AND AT WHAT TIME ITS VIRTUES ARE BORN ONE FROM THE OTHER

XIV AS TO WHEN THOSE WHO LIVE IN SOLITUDE BEGIN TO KNOW, EVEN TO A SLIGHT EXTENT, HOW FAR THEY HAVE ADVANCED IN THEIR SERVICE IN THE UNFATHOMABLE SEA OF SOLITARY LIFE SO THAT THEY ARE ABLE TO HAVE CONFIDENCE SOMEWHAT ON THEIR LABOURS THAT THEY BEGIN TO BEAR FRUIT

XIII ON THE VARYING STATES WHICH COME TO THOSE WHO LIVE IN SOLITUDE, AS IS JUSTLY ORDERED BY GOD CONCERNING THIS (SPIRITUAL) WAY: NOW SADNESS AND PSYCHIC SUFFOCATION, THEN, SUDDENLY, GLADNESS AND JOY AND HOT FERVOUR AND UNUSUAL STRENGTH. PRAISE TO HIM THAT HAS ORDERED OUR WAY AMEN

XII THAT IT IS NOT BEAUTIFUL FOR THE SERVANT OF GOD WHO HAS RENUNCIATED THE WORLD AND HAS GONE FORTH TO SEEK EVEN THE TRUTH, OUT OF FEAR THAT HE SHALL NOT FIND THE TRUTH TO DESIST FROM SEEKING IT OR FROM THE FERVOUR WHICH IS BORN FROM THE DESIRE OF DIVINE THINGS, OR FROM…

XI WHEREBY THE BEAUTY OF SOLITARY LIFE IS TO BE PRESERVED AND HOW IT CAN BE A CAUSE OF GOD’S BEING GLORIFIED

Isaac of Nineveh, Mystic Treatises X – ON THE WORDS OF THE SCRIPTURES BEING SPOKEN AS IT WERE TO PATIENTS IN MODERATION LEST THEY SHOULD WHOLLY ABANDON THE LIVING GOD. BUT THIS SHOULD NOT BE TAKEN BY US AS A REASON FOR GREATER FREEDOM REGARDING SIN

Isaac of Nineveh, Mystic Treatises IX – ON SINS (COMMITTED) INTENTIONALLY AND WITH EVIL WILL AND ON THOSE (COMMITTED) ACCIDENTALLY

Isaac of Nineveh, Mystic Treatises SHORT SECTIONS CONTAINING VARIOUS CONSIDERATIONS IN WHICH IS SHOWN THE INJURY CAUSED BY FOOLISH ZEAL UNDER THE PRETEXT OF FEAR OF GOD AND THE PROFIT ORIGINATING IN QUIET­NESS; TOGETHER WITH OTHER SUBJECTS

VIII WHAT IT IS THAT HELPS A MAN TO COME NEAR UNTO GOD WITH HIS HEART AND WHY IT IS THAT HELP COMES NEAR UNTO HIM SECRETLY AND WHAT IT IS THAT CAUSES A MAN TO COME NEAR UNTO HUMILITY Blessed is the man who knows his weakness. This knowledge becomes for him the foundation…

VII ON OTHER SUBJECTS, CHAPTER BY CHAPTER, IN SHORT SECTIONS. ON THE CHARACTER OF TRUST IN GOD AND FOR WHOM IT IS BECOMING TO TRUST IN GOD. AND FURTHER: WHEN A MAN TRUSTS, HE WILL HAVE POWER ACCORDING TO (THE STATE OF) HIS MIND. AND WHO TRUSTS FOOLISHLY AND WITHOUT DISCERNMENT There is a trust…

VI The fact that a man may fall into accidental faults, proves the weakness of his nature, namely that our nature necessarily is liable to such things. It has not seemed good unto God that it would be profitable for him that he should be wholly exalted above this (weakness), before his nature arrived at…

V God has made great the honor of man, by the twofold teachings he has given him. And from every side He has opened for him a door through which he has access unto knowledge. Ask from nature a true witness concerning thyself, then thou wilt not err. If thou goest yet astray, let thyself…

IV The soul that loves God (finds) its rest in God only. First detach from thyself the outward bonds, then strive to bind thy heart to God. To be detached from matter is prior to being bound to God. When a child has been weaned, bread is given him as food. And a man who…

III The soul whose nature is not greatly solicitous for the gathering of possessions, does not require great diligence in order to find within itself impulses of wisdom unto God. For freedom from connection with the world will naturally set in motion flashes of intuition from which it can exalt itself unto God and remain…

Gratefulness on the part of the recipient spurs on the giver to bestow gifts larger than before. He who embezzles petty things is also false and fraudulent concerning things of importance. The sick one who is acquainted with his sickness is easily to be cured; and he who confesses his pain is near to health.…

The fear of God is the foundation of excellence; for excellence is said to be the offspring of faith. It is sown in a man’s heart, when he allows his mind to confine the wandering impulses to continual meditation on the order of things to come, away from the distractions of the world. As to…

Je vais te dire une chose. Ne la mets pas en doute parce qu’elle n’est pas ostensible… Et ne méprise pas mes autres paroles… Car ceux qui me les ont transmises sont vrais. Dans ce discours comme dans tous les autres je te dis la vérité. Si tu ne te pends pas aux paupières de…